medical science

What If We Are Wrong? Medication, Medical Science and Infallibility

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What if we are wrong? Such a simple question, but one that seems all but absent in modern medicine. Patients, particularly women, routinely present with chronic, treatment refractory, undiagnosed or misdiagnosed conditions. More often than not, the persistence of the symptoms is disregarded as being somehow caused by the patient herself. If the tests come back negative and the symptoms persist, then it is not the tests that are insensitive or incorrect but the patient. If the medication prescribed does not work or elicits ill-understood side effects, then somehow the patient is at fault. If the patient stops taking the medication because of said side-effects, then they are labeled non-compliant and difficult. The patient is always at fault. It is never the test, the disease model, or the treatment.

What if we are wrong? What if the tests to diagnose a particular condition are based on incorrect or incomplete disease models? What if a medication universally prescribed for a given condition doesn’t work or creates adverse reactions in certain populations of people? What if the side-effects listed are incomplete? Is it so difficult to admit that gold standards evolve or that medical science is fluid? Certainly, if a patient is presenting with a constellation of symptoms that create suffering and those symptoms do not remit with a given medication or medications and/or do not appear on the available diagnostic tests, why is it so difficult to consider that either the medication doesn’t work, the diagnostic was insufficient, or the diagnosis itself was incorrect? Why is it that we assume it must be a mental health issue or somehow the patient is causing the symptoms herself?

Here, one doctor tells how he learned that he was wrong about diabetes and metabolic disorder. He gleaned this not from a book or from his training and not from listening to his patients, but when he, a previously healthy young man, developed a metabolic syndrome that led to obesity and type 2 diabetes. It was by his own personal crisis that he began to question the model of diabetes and its relationship with obesity. Dr. Peter Attia asks:

What if we are wrong?

What if we are wrong, indeed. There are so many areas of medicine where we may be wrong; where we are likely wrong, but where no one is asking the question.

We congratulate Dr. Attia for his discovery, but why does it take a personal crisis for a physician to question the status quo? Why is there such fealty to particular disease classifications or disease models even when there is evidence to the contrary? Is it the nature of modern medicine to lay down guidelines and be done or is it simply human nature to resist the notion that we can be wrong? Maybe a combination of both; I don’t know the answer, but I do know that if one is certain of everything there can be no room for learning or discovery.

On the other hand, if we begin with the notion that humans, and thus, the structures humans create are fallible – that we do not know or understand everything – and if we add to that humility a dose empathy, perhaps then we can begin healing patients rather than managing them.

We Need Your Help

More people than ever are reading Hormones Matter, a testament to the need for independent voices in health and medicine. We are not funded and accept limited advertising. Unlike many health sites, we don’t force you to purchase a subscription. We believe health information should be open to all. If you read Hormones Matter, like it, please help support it. Contribute now.

Yes, I would like to support Hormones Matter.

Image by Carlos Lincoln from Pixabay.

This post was published originally on Hormones Matter in July 2013.

A Crisis of Responsibility in Modern Medicine

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Sloshing around in my brain over the last several months has been the notion that science, especially medical science as it is currently contrived, is suffering from a great crisis of responsibility. We see the lack of responsibility over and over again in the all-too-frequent, multi-billion dollar settlements and fines against pharmaceutical and medical device manufacturers. Neither the injury settlements nor the fines admit culpability; not from the scientists who developed the drug, not from the manufacturer, the salesmen, the ad men, or anyone along the production chain. We see no culpability from regulatory agencies who approve and, in many cases, market these medications. Neither the physicians who prescribe these medications nor the insurers who finance their availability are responsible either. No one, it seems, is ever responsible for medication-induced injuries or illnesses; a manifestation of magical thinking that makes the dark ages appear positively rational.

In financial terms, these settlements represent the cost of doing business, no more or less important than any other cost. Since there is no admission or assignment of responsibility, the drug or device in question remains on the market, and the cycle of injury, lawsuit, and settlement, begins anew. If enough time passes, the treatment in question becomes inured into evidence-based medical practices. The side effects are expected but disregarded. In much the same way as the settlements disregard responsibility, the side effects are simply the cost of doing business, an acceptable cost at that.

Bathed in the Safety of the Familiar

Indeed, the more familiar a drug becomes, the less we recognize that it is a medication at all. Think birth control pills, NSAIDs, and even antibiotics, so pervasively used, we often forget these are medications with actual side effects. Our familiarity with these drugs breeds a false sense of safety. We trust all that is known about these drugs, is all that can be known. We assume that after 20, 30, 40 years or more on the market, there would be sufficient time to reveal any risks. We forget, however, that more often not, we never bothered looking.

That is the thing about familiarity, it breeds complacency and a false sense of understanding. As Ignaas Devisch and Stuart Murray write in their brilliant deconstruction of evidence-based medical practice:

“There is something sinister about familiar concepts … The more familiar or ‘natural’ they appear, the less we wonder what they mean; but because they are widespread and well-known, we tend to act as if we know what we mean when we use them.”

With familiarity, it is easy to abdicate responsibility. We are familiar with medications, and therefore, the side effects must be flukes, anomalies, chance events. How can anyone be responsible for a chance event?

They cannot.

And that is the problem.

Somewhere, somehow, we’ve bought into this model of medicine where familiarity equals safety and efficacy, where ill-health comes by chance, and any evidence to the contrary is met with a deeply ingrained and willfully sustained ignorance. We find the roots of this sinister familiarity across all of medicine. We think we know what disease is and is not. We have meticulously defined and categorized hundreds, if not thousands of diseases, (save except the iatrogenic illnesses that we are loathe to recognize). We have defined gold standards by which to assemble the truths about these diseases and determine the best courses of action. We know all there is to know about many of them, and what we don’t know, we often willfully dismiss as unimportant or cleverly attribute to the idiopathy of random chance.

The Rise of Random Events

We see evidence of this everywhere. Take, for example, the certainty propounded by the authors in a recent study published in the esteemed journal Science (below). Cancer is a familiar topic, one that researchers have been studying for decades, and although we have made great strides in increasing awareness about cancer, identifying it early (before it is actually cancer and requires treatment in fact) and even some progress in surviving cancer (though that is debatable), we know almost nothing about preventing it. Our increasing familiarity with this disease process has bred a sinister type of ignorance – one that thinks it knows all that can be known; an ignorance completely unaware of its own limitations. According to the study’s authors, what we don’t know can be chalked up to random chance.

“Some tissue types give rise to human cancers millions of times more often than other tissue types. Although this has been recognized for more than a century, it has never been explained. Here, we show that the lifetime risk of cancers of many different types is strongly correlated (0.81) with the total number of divisions of the normal self-renewing cells maintaining that tissue’s homeostasis. These results suggest that only a third of the variation in cancer risk among tissues is attributable to environmental factors or inherited predispositions. The majority is due to “bad luck,” that is, random mutations arising during DNA replication in normal, noncancerous stem cells. This is important not only for understanding the disease but also for designing strategies to limit the mortality it causes.”

Here, the researchers are so entrenched in the current and very familiar paradigm of cancer research, that any evidence to the contrary can mean only that the nature of this disease process is incomprehensible or random.

To an outsider, some obvious questions arise, along with more than a little indignation and disbelief. Upon reading their work my thoughts:

Really? Cancer is caused by random chance? And the rise in the rate of cancer over the last generations is random chance also? It has nothing to do with the toxic soup we are born from, bathed in, and live within, breathe, and consume? It has nothing to do with medications or vaccines adducting to DNA, limiting DNA repair, and/or totally dismantling mitochondrial structure and functioning? Cancer has nothing to do with the medication and toxicant-induced epigenetic damage or nothing to do with a lifetime of heavily processed, calorie-rich, nutrient-poor, food-like substances? Nothing to do with any of that? Just random chance?

Fealty to the Shrine of Our Hubris

I have to say, attributing cancer to random chance is one of the most stunning combinations of godlike hubris and willful ignorance that I have ever observed. Equating cancer or anything else in medicine to random chance assumes that all appropriate questions have been asked and answered, all of them, every last one of them. It assumes that those asking the questions and the tools employed to find those answers are flawless and hold no biases. It assumes that everything that can be known is already known; that the science is settled in some way, and that all we can do, as mere humans, is to figure out how to mitigate the aftereffects. I don’t know about you, but I think this is an absolute load of crap.

If cancer or any other disease processes are caused by random chance, then we have no responsibility in either the initiation or prevention of disease; no personal responsibility for the lifestyle choices we make, no corporate responsibility for the myriad of common medications that are likely carcinogenic or the environmental chemicals that are known carcinogens. If cancer is mostly random, then we have no impetus to identify and then eliminate the root causes of cancer. The only impetus is to detect early and treat once recognized.

Define cancer as random, define drug side effects as random, define any illness as random, and we summarily abdicate all responsibility for that illness and foreclose the possibility of prevention. Worse yet, we foreclose upon knowledge in favor of a fantastical state of willful ignorance, where no one is responsible for anything.

Absolution: Is That Really What We Want From Our Physicians?

The lack of responsibility and human agency in health and disease absolves us from making difficult choices – smoke, drink, eat garbage – it doesn’t matter. Disease happens randomly. It is beyond our control. We might as well live it up.

Oh, but when it does happen when we are randomly struck by the disease gods, no worries, there are more pills for that, familiar pills, many that have been in use for decades; so familiar that their safety and efficacy are not questioned.

When those pills initiate side effects, even severe ones that cause death, well, because we have abdicated all responsibility, those side effects too must be seen as random and unattributable to any one person, medication, or institution. And this is where our previous trust in the randomness of disease inevitably kicks us in the butt. When side effects happen, when cancer strikes, and especially when these events happen in clusters where obvious associations between a drug or an environmental toxicant and the disease emerge, we want someone to be held accountable.

The problem is when we abdicate responsibility for our own choices when we fall prey to the unquestioning safety of the familiar, and when we buy into the random events theory of disease, there can be no culpability – even from those who are clearly responsible.

Kick and scream as we might, unless everyone assumes at least a modicum of responsibility, no one is truly responsible for anything. Encouraging ignorance and freedom from responsibility – don’t worry, be happy – is a great sales strategy and an even better method to garner political and ideological power, but it doesn’t bode well for health and well-being (or really anything that has to abide by laws of physics). And it is certainly not a model for medicine or medical science.

We Need Your Help

More people than ever are reading Hormones Matter, a testament to the need for independent voices in health and medicine. We are not funded and accept limited advertising. Unlike many health sites, we don’t force you to purchase a subscription. We believe health information should be open to all. If you read Hormones Matter, like it, please help support it. Contribute now.

Yes, I would like to support Hormones Matter. 

Photo by Paulette Vautour on Unsplash.

The article was published originally on Hormones Matter on October 7, 2015. 

Modern Medicine, God Particles, and Ayn Rand. Oh My.

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Ever wonder why so many people are so sick with so many different chronic and debilitating conditions? I do. In fact, I think about it all the time. Much of the last several years have been spent interacting with individuals who are ill, sometimes desperately ill. For these individuals, modern medicine has failed and failed miserably. Indeed, many have been cast out of traditional medicine altogether, their illnesses deemed too complex to solve. For all its technical sophistication, modern medicine falls decidedly short when it comes to the complexity of functional illness. The disease processes that can emerge from a myriad of different variables, evoke complex and cascading metabolic reactions and require more than a magic pill, device or exquisitely executed surgery, flummox even the most capable physicians. It is easier to label those diseases psychogenic or psychosomatic and those patients as difficult – you know crazy.

What if these patients aren’t crazy? Or what if those behaviors colloquially deemed crazy, are really just the tip of the illness iceberg?  What if the seemingly unrelated, often unusual symptoms, even those that evoke symptoms of crazy – of psychosis, of unremitting and misplaced anxiety, of soul searing sadness and depression – what if those are simply symptoms of a greater illness? Absent trauma, psychiatric symptoms don’t simply emerge from nowhere. Are we missing something when we dissociate emotional, cognitive and other ‘psychological’ symptoms from the totality of what are perceived to be the organic diseases? You know the ones that we can see with our own eyes (aided by high tech imaging or microscopy, but seen nevertheless), or feel with our hands, or smell, or in some other manner, sensibly perceive – diseases that are real and material in nature.

While modern medicine has done wonders with acute and emergent care and is brilliant in its capacity to design and implement increasingly sophisticated technological innovations, it falls short in the face of the complexities of functional, non-linear, apparently non-material systems. The systems at the nexus of un-massed matter operating within a fluid and infinitely changeable medium that appear beyond our calculative perceptions and defy the hard and fast material compartments into which we so want them to fall. In medicine, we have yet to recognize that there are few simple and separately controllable cause/effect relationships. We have yet to realize that there are no silver bullets, no magic pills or surgical procedures able to stop a multi-layered feedforward cascade; especially since no one is looking.

Blame It on Ayn Rand

And no one is looking, not because we are limited by intellectual capacity – the Higgs Boson, for example, reminds us of what is possible intellectually when we appreciate the mystery of things. No, we are not limited by intellectual capacity, but by a pervading lack of interest. Medical science (and politics and economics) have been wrapped up for decades, it seems, in some warped notion of a physics-defying magical universe of Ayn Randian extremes where man is separate unto himself; where he is both totally in control of all things that matter (and of matter itself) and his pursuits are completely disconnected from any ill-effects his actions evoke.

Ayn Rand? Really, Chandler, you’re bringing in Ayn Rand? Yep. I cannot help but thinking that our ridiculously compartmentalized approach to modern medicine, the one that fails to recognize the connection between systems, that believes ever so strongly in its ability not only to perceive and know correctly the totality of human health and disease but to manipulate and control it without repercussions, without consequence, is an offshoot of Ayn Randian epistemology. You know, the one that suggests man is an end unto himself, that his happiness is his moral goal (the rest of us be damned) and that his reason is reality (no matter the evidence to the contrary). Yes, that Ayn Rand. Her notion of man’s undying and incontrovertible heroism paired the inviolate rightness of his reason pervades modern medicine; the hubris, the compartmentalization, and the seeming blindness to its own actions are cornerstone. What a wonderful position to hold in the universe, mini man-gods, always certain and always right. Certitude of reason paired with inculcate selfishness all but eliminates the possibility of any reality beyond what it already known and accepted.

Such a perspective would have pretty much squelched most of modern physics, including the search for the Higgs Boson, better known as the God (damn) particle (yes, that was the original moniker). Imagine medical science searching for something so esoteric and so beyond the linear, predictable, and visible equations we have now; something akin to the Higgs Boson (un-massed matter moving within some universal but changeable medium – a medium that dictates force and follows our calculations only if we can identify the mass of the item and the medium within which it operates – which we cannot). Human physiology is no less complex, but nevertheless, in our current Randian state of self-serving hubris, the complexity of human health is all but unimaginable. We have supplanted medical science with some warped construct of sciencism, bolstered by the safety of Randian hubris. And while morally endowed certainty feeds our egos, it does little to forward understanding or relieve suffering.

What if Medical Science Was More like Physics?

What if the pursuits of medical science were more like those of physics where complexity is embraced? Consider the concept explored by those searching for the Higgs Boson –  of unmassed matter. That is mind-blowing.  A notion upon which so many equations and assumptions about reality rest but one that is yet unproven. Contemplate “mass is constructed entirely from the energy of interactions involving naturally massless elementary particles…“. In both its literal and mathematical calculation we have an impossible dilemma of knowing something before it is known; of a ‘decision-point’ among an infinitude of decisions that determines a trajectory. I imagine it as trying to identify a  “universal but changeable medium (the soup of life)” – a medium that dictates force and follows our calculations only if we can identify the precise mass of the item (at the precise time of measurement, remembering of course that measurement itself changes trajectories and that the medium determines the mass) and in the ‘real’ (not the experimentally contrived) medium within which it operates. Sit with that for a moment. The medium within which we exist is infinitely variable and that variability influences the output and vice versa.  That goes well beyond any of current methods of medical experimentation (which, for all intents and purposes, are based upon basic crop science). In fact, infinite variability is the antithesis of medical science, especially the current inviolate rightness of the pharmaceutical model of medicine, where magic pills influence only their intended targets with nary a side effect or unintended reaction.

What would happen if we were to appreciate this level of complexity in modern medical perception?  What would happen if we were to address health and disease, not in nice little physiological compartments, but as one connected process that involves functional and metabolic adaptations at every level?  What if gut health or disease impacted brain health? What if your ovaries were connected to your thyroid? Or your testicles to your brain? (Oh wait, that connection has already been discovered.) What if we recognized the possibility that each system could talk, respond, and adapt to changes in other systems? And that each of those adaptations engendered ever-so-slightly different trajectories?  Is it possible that we are one, completely integrated organism and not simply a collection of compartmentalized organs? Oh, the blasphemy.

It seems too fantastical to be true; a human organism that contains within it a myriad of interleaving parts, with feedback and feed forward systems, adapting and changing functionally to ever-dynamic internal and external signals. At the very least, it contradicts generations of medical specialization, decades of codeable and billable efficiencies, and every human impetus to name, categorize and separate disease. Perhaps more importantly, a notion of a connected universe defies the Randian moral imperative of selfishness.

While it is entertaining to consider that each of us is an island unto ourselves and that our happiness is a moral imperative, it just doesn’t fit the reality of existence without a fair degree of cognitive dissonance. Alas, my friends, despite our efforts to the contrary, the human organism does not exist in bubble and neither do the component parts that make us human exist in isolation. We can no more dissociate our genetic history from our ancestral and current environments than our current health epidemics from the toxic cocktail most of us call food. Everything is connected to everything else. Every action evokes a reaction (and those actions change the very nature of possible and probable and are likewise affected by the constantly changing medium within which they develop). No, matter how much we would like calories to magically disappear or the lifetime of bad health choices to evaporate, the reality of organismal physiology includes a physics of connectivity and a long, long memory.  If medicine is to progress beyond the Randian magical thinking of separateness, it must move towards a more complex physics; one where actions not only have reactions (we don’t seem to consider even the most basic physics with medication reactions), but where our questions match the complexity of the Higgs Boson, and thus, the complexity of organismal interactivity.

We Need Your Help

More people than ever are reading Hormones Matter, a testament to the need for independent voices in health and medicine. We are not funded and accept limited advertising. Unlike many health sites, we don’t force you to purchase a subscription. We believe health information should be open to all. If you read Hormones Matter, like it, please help support it. Contribute now.

Yes, I would like to support Hormones Matter. 

Image credit: CERN.

This article was published originally on Hormones Matter on December 9, 2015.

Reframing Maternal Health: How Do We Know What We Think We Know?

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I had the great pleasure of speaking to the Washington Alliance for Responsible Midwifery (WARM) recently about re-framing the concepts around maternal health and understanding the biases in medical research. One of the great questions that has been occupying my time lately is understanding how the frameworks for understanding medical concepts emerge. Shorthand: how do we know what we think we know? Below is an annotated and somewhat edited (for publication) version of the talk I gave. Enjoy.

What is Health?

When we think about health and illness, we all think we know what they are. We can see, touch, and measure health and illness in some very discrete and obvious ways. For example, in Western culture thin is good, fat is not good. If one is skinny, one must be healthy whereas if one overweight, one must be unhealthy.

Weight is a key parameter by which we all shorthand our assessment of health and illness. Indeed, weight, along with other visible qualities, like pallor and disposition, and some less immediately visible but easily measurable qualities like blood pressure, glucose, and other standard labs are key indicators that define health versus illness.

More often than not, however, our definitions of health and disease have been guided by external forces and systems of thought that are inherently biased, even though they claim the objectivity of science and evidence. These biases not only impact our views on health and illness, but in many ways, define what questions are acceptable to ask about health and disease.

Perinatal Mental Illness: An Entrenched Framework for Maternal Health and Illness

In my own research on perinatal mental illness, the prevailing wisdom was and still remains focused on questions that frame the discussion incorrectly. What I mean by that is the original ideas that initiated our notions of what causes postpartum mental illness – the change in progesterone and the estrogens – have become entrenched. Indeed, the ideas that the symptoms are a standard clinical depression or somehow a more serious degree of baby blues and tearfulness are well established.

When you think about pregnancy and postpartum, there are huge hormone changes, progesterone and estriol and estradiol being the most obvious, so it was reasonable to begin looking there. The problem is that, more than not, these hormones were never measured and when they were measured in association with depressive symptoms there were only weak correlations, if any correlations at all. After a while, one would think researchers would begin looking elsewhere, other hormones, other symptoms, but they didn’t. They just dug in deeper. The framework for perinatal mental health issues had already be set and to deviate was difficult at best, impossible for many.

I came to this conversation as a lowly graduate student. I thought, let’s look at other hormones and other symptoms, not just depression, and see what happens.

Lo and behold, other hormones were involved, as were other symptoms. But again, the framework was established and so the idea of expanding definitions of perinatal mental health, especially by someone who wasn’t a named researcher, was not a positive one.

The research was rejected over and over again and the politics of the maintaining the framework and only incrementally changing it were made quite clear to me, repeatedly. So much so that those controlling the dialogue were willing to dismiss where the data pointed to in order to frame the conversation as conventionally accepted – that progesterone and estrogens caused varying degrees of depression postpartum. Even though this made no sense logically; if this were the case, all women would be suffering and they were not. There was no supporting data, but it didn’t matter because as one reviewer commented about my research – ‘that is not the direction the hormone research is going’. So much for unbiased science.

This experience, added to my already disquieted disposition, led me to always dig deeper and look at the frameworks through which the research or ideas were being proposed. These are more philosophical questions, and yes, I have a degree in philosophy so I am naturally inclined towards these – but I think it is important to question how you know what you know and how others know what they know; those rules of knowledge determine, in large part, what can be known in a public sense, and will lead to tremendous insight in your practice – especially when what is accepted as standard clinical practice – doesn’t quite mesh with the patients in front of you. Dig and figure out what the framework was that developed those particular guidelines. Was it valid, was it commiserate with modern patients and current health issues or was it something that was skewed to begin with and has become increasingly more skewed – but we’re holding on to the practice anyway because it has become just the way we do things.

It’s a big topic – one where women and childbirth should play central roles but historically, we have been left out of the conversation.

Historical Frameworks for Maternal Health

To give you some context about how the frameworks impact clinical practice, let us consider the evolution of modern medicine. Historically, medicine has asserted the primacy of the physician’s ability to ‘see’ and thus, identify illness, over the subjectivity of the patient’s perspective about his or her health. So much so, that patients need not even speak unless spoken too and may only aid the physician to the extent they can answer those questions that the physician is interested in.

To say this has been a paternalistic approach is an understatement. Within this model of the physician as ‘seer’ and interpreter of signs and symptoms there is no room for the patient and his or her interpretation of the illness – especially her interpretation.

Despite its flaws, however, in many ways, this was a net positive for medical science. It allowed medicine to progress, for diseases to be systematically recorded and discussed – amongst other physicians of course – but still a critical step forward in medicine. Most importantly, this framework allowed medical science to begin developing treatments to specific diseases.

On the most basic level, one cannot manage a condition unless one can measure it, and to measure it, we have to be able to identify it and distinguish it from other diseases. And herein, lays much of problem with general women’s health and maternal health: what to measure, how to measure and what those measurements meant were largely decided by men who had no lived experience of ‘women’s health’ save perhaps, an observed experience with mothers, wives, sisters – which for all intents and purposes because of the political and cultural norms – women were separate.

So, the framework for women’s health, and most especially, maternal health was fundamentally flawed and inherently biased – from the onset. No matter that midwives had been delivering babies for generations and had built a wealth of knowledge – their influence, and power was usurped by physicians and that knowledge was summarily rejected. In its place practices and technologies that, in many cases, did not benefit women. Indeed, from the early 20th century onward, obstetrics considered childbirth a pathogenic condition requiring medical intervention.

Since within this model the patient had no role in either diagnostics or treatment consideration, but lay simply in front of the physician for him to ‘see’ and interpret the signs and symptoms of disease, the definitions of women’s health and disease and most especially maternal health – were obviously skewed. How could they not be, looking from the outside in – framing the questions from a distance?

Consider that not only were the very questions asked about women’s health defined by men, but the research subsequently, if it included women at all, was guided by the false presumptions that women were simply men with uteri.

And I should note, that women were summarily excluded from research until the late 1990s – so everything we know about medications prior to the 90s was based upon research with men, generally, young, healthy men at that.

It was believed and still held by many, that except for reproductive processes, men and women were fundamentally the same. Once we isolate those specific functions, there is no need to address women’s health any differently than men’s health. Or is there?

Is a Woman Simply a Man with a Uterus?

As women, I think we would all argue in favor of assessing women’s health differently than men’s health.

From a physiological and biochemical standpoint, male and female bodies are quite distinct, far beyond differences in reproductive capacity. In fact, these differences are exactly because of reproductive capacity and more specifically, the hormones that mediate those abilities.

If men and women are different – and of course they are – how do we know that what we know about women’s health is in fact accurate when most of women’s health research was defined by men? Do we really know anything, beyond the most basic assessments about women’s health?

I would argue that what we know or rather what we think we know, pretend to know, especially in western medicine, may not be accurate. The questions were framed incorrectly – from the perspective that women’s reproductive capacities, organs and hormones had no impact on the rest of her health. We could probably make the same argument for men, as their reproductive organs and hormones were dissociated from the rest of their health too – but because men controlled the research, defined the research, and importantly, had personal insight regarding their own physiological functioning, health knowledge is likely more accurate than what has been conveyed about women.

Shifting Frameworks Means Changing Definitions of Maternal Health

This isn’t just about differences in human physiology. If we dig into the framework by which we understand health, if we dig into the systems at play, we can see trends in how, as that power structure, as the lens, the framework for understanding health and disease shifts, so to do the definitions of health and disease and so too does the range of acceptable and unacceptable questions to ask.

If we look at recent decades with advent of HMOs and other payer contracts, along with the growth of hospitals, we see ever changing health and disease models. The model with physician as the central and all powerful seer and knower has shifted quite significantly by financial interests producing a factory like approach to healthcare.

With any factory, efficiency and cost cutting are key indicators of success. Instituting those efficiencies, however, largely removes the physician’s authority by shifting the primacy of his views towards the more efficient and less authoritative matching of symptoms to medications and billing codes. Cookbook medicine.

If symptoms reported by a patient don’t fit the ascribed to criteria, for all intents and purposes, the illness does not exist.

The physician, in many ways and recent decades, has become no more than a well-educated, technician answering not to his or her patients, but to the factory bosses – the insurers, the hospitals, and the regulators – the bean counters.

The physician is no longer central to medical science and clinical care. He/she is in many ways an administrator of care – a provider, not a healer, not even a scientists or medical researcher, save except to proffer funding from pharma or device companies.

Physicians have no power, no say in patient care, except to the extent that they can dot the i’s and cross the t’s according to billing codes. If their gut, or more importantly, if the data tell them that a particular treatment is dangerous, or conversely, is needed, but it doesn’t fall within the ascribed treatment plan, the physician has little recourse but to comply or risk losing his/her livelihood and, in more extreme cases, his/her reputation.

We see the barrage of reputation ending slanders hurled at physicians and researchers who dare to speak up and say that perhaps pesticide laden foods are not as safe as chemical companies make them out to be or that perhaps vaccines or other medications are neither as safe nor as effective as pharma and governmental institutions funded by pharma suggest. When physicians speak up, they risk their careers and reputation.

And while, you might be thinking there might be some positives to this shift, it is no longer such a paternalistic system where the physician has total power, in reality, this shift in healthcare towards efficiency still leaves women’s health high and dry and pushes the patient’s experience of his/her illness even further from the ‘knowledge base’ of western medicine.

Who Determines What We Know about Health and Disease? The Folly of Evidence Based in Women’s Health

So, back to this idea of frameworks, if neither the physician nor the patient is central to our definitions of health and disease, who is?  Who determines what we know about health and disease?

In recent decades, clinical practice guidelines have emerged from what are called evidence-based claims. Evidence-based clinical guidelines sound like a perfectly acceptable and reasonable approach to medical science. Research should be done on clinical decisions and outcomes, the data paint a picture of the safety and efficacy of a particular treatment or approach.

Evidence-based is certainly far better than consensus based – which means the ‘experts’ agree that this approach or that approach is optimum – something that has been the norm in women’s health care for generations.

Indeed, most medications were (and are still) never tested on women, pregnant or otherwise, so clinical practice guidelines that involve medication use are developed by ‘consensus’ and what many doctors like to call ‘clinical intuition’.

But since the long-term effects of these intuitive decisions are rarely seen by the clinician whose intuition guided the initial decision, and rarely shared with others, the notion of consensus based medical decision-making becomes sketchy at best, dangerous at worst; unless, you are lucky enough to have a highly skilled and thoughtful practitioner who is able to discern and act upon the best interests of his patients, even if it means going outside the parameters of what the rest of the profession says is appropriate. Most of us are not that lucky and as women we are faced with a medical science that doesn’t quite fit our experience of health and disease.

Of Weight and Health: The Obesity Paradox

If we go back to the shorthand measure of weight as a marker of health – how many of us tell ourselves if we just lose 10lbs we’ll be healthy. Every one of us, at some point or another has fallen into the weight = health trap. While it is true on extreme ends of the weight continuum that weight is related to disease, everywhere else and for everyone else, weight has little to do with ‘healthiness’.  Weight loss has been noted to reduce blood pressure and type 2 diabetes, but the relationship is not as straightforward as it seems. Being of normal weight does not necessarily equal low blood pressure or increase your longevity. Weight is not correlated positively with mortality – death by heart attack or stroke. In fact, the relationship between weight and surviving a life-threatening disease is almost always inverse – the heavier you are, the better the chance for survival. Those fat stores come in handy when we are deathly ill.

Wait, what did I just say that?  We should all go get fat and live longer – well, not really. Rather, I think we should look beyond weight as measure of health and to more appropriate measures like fitness, quality of life and the nutrient density of the diet. If you are eating well, active and feeling good, without any need for medication, then you are healthy.

Back to our evidence based approach – How can it be that the evidence behind what are gold standards of clinical practice be incorrect?

That is a big question that involves a little more background.

We all want our physicians to make healthcare decisions based upon the best available evidence and we can all think of ways that evidence is better than consensus, but each of these methods have their flaws.

Defining the Gold Standards in Clinical Care

When we look at the gold standards in clinical practice, those that align with evidence-based care, we have ask ourselves, from where did that evidence emerge, what were the variables, populations, and other factors studied and how were the outcomes determined.

How we define a good outcome versus a bad outcome determines how we design a particular study and what we results we will show.

Recall my example of the postpartum depression discussion – if we only ever measure progesterone and the estrogens (or don’t measure the hormones at all, simply assume those changes are at root of mood and psychiatric changes) and if we only measure depressive symptoms – then we have narrowed the framework such that we will only find associations or as the case may be – a lack of associations. And if there are no associations in the data – well then the disease must be made up and not real – all in the patient’s head.

The lack of questioning of one’s own biases, of the lens through which the research was designed or the parameters of what fits within that framework necessarily limits the understanding, making it easy to blame the patient. But if we step outside the framework, and listen to the patient’s experience, believe the patient experience and let it guide us, then we can break through the limitations of any particular framework and move science and healthcare forward. It sounds simple, and it is, but only if you recognize your biases and the biases of others and begin questioning, how you know what you know. And if that is not on solid ground, re-frame the questions.

Lies, Damned Lies and Statistics

You’ve all heard the phrase ‘lies, damned lies and statistics’   – it comes from the notion that research design, and particularly, the statistics can be swayed, intentionally or unintentionally, to prove or disprove anything. In medical science, this is especially true. Pick any medication for any disease and ask yourself how we determine whether it is effective or not?

First to mind, ‘it reduces symptoms’

Sounds reasonable – but dig deeper – which symptoms? All of the symptoms? Some of the symptoms?

And then if we dig even deeper…

Who decides which symptoms are important or even which symptoms are associated with a particular disease process? Over recent history, these decisions have been controlled by the pharmaceutical companies, insurance companies and hospital administrators – each with a specific bias and vested interest. The pharmaceutical companies want to sell products, the insurers and hospitals want to reduce costs and make more money. These should be counterbalancing agendas, but unfortunately they are not. The pharmaceutical companies have brilliantly controlled this conversation, defining not only the disease, but also, by controlling the research and defining the symptoms and prescribing guidelines. (I should note they also create new symptoms and disease processes to re-market old drugs to new populationsantidepressants for menopauseantidepressants for low sex drive in women, for example. The symptoms for both of these conditions are made worse by the very drugs being prescribed.)

If institutions or organizations with a vested interest are allowed to define the disease and the research by which a therapy is considered successful, how do we judge the validity of evidence-based guidelines?

Are the assumptions about the disease and the symptoms correct? Do these symptoms apply to all individuals with the disease or only those of certain age group? How about to women versus men?

Treatment Outcomes Determine Product Success or Failure

Take for example the case of statins, like Lipitor or Crestor, some of the most highly prescribed drugs on the market designed to lower cholesterol – because cholesterol was observed to be associated with heart disease in older men, particularly those who have had a heart attack previously.

Reducing cholesterol in this particular patient population might be beneficial to improved longevity (although, that has been questioned vigorously). However, does the rest of population benefit from cholesterol lowering drugs? It depends upon what outcomes are chosen in the research. If we, look at decreased mortality and morbidity as an outcome, then the answer to the question is no, statins are not good for the entire population with high cholesterol. A healthy diet and other lifestyle changes would be better.

Indeed, in women in particular, these drugs are dangerous because they increase Type 2 diabetes, increase vitamin B12 and CoQ10 deficiencies, among other nutrients (which initiates a host of devastating side effects), and most importantly, statins may increase the risk for heart attack and death in women.

So the drug promoted as one that prevents heart disease, may worsen it in women. Not really a tradeoff I would take.

This is problematic if one’s job is to maximize product sales. What do you do?

Let’s change the outcomes to the very simple, lowering of cholesterol. No need to worry about extraneous details like morbidity and mortality, keep it simple stupid.

Also, no need to compare the health of women versus men. Indeed, outcome differences between women men and women are rarely conducted, since statins decrease cholesterol in both women and men. Outcome achieved, evidence base defined, built and promoted.

A couple of points here…

He who defines the research design, controls the results. Across history, patients, especially women, have had no impact on these variables.

First it was the physicians, mostly male, and more recently, the product manufacturers have controlled the very definitions of health and disease, which in turn, determine treatments. To say evidence-based medicine is skewed is an understatement.

Now what?

While I’d argue that we have to re-frame the entire conversation about women’s health and include more voices in that conversation, voices that may not have been heard previously. I would also argue that we are never going remove biases from research and decisions about health and disease, but we can understand them and maybe even use them more effectively.

Revisiting the Foundations of Maternal Health – Enter Obstetrics

In maternal health, consider the Friedman curve and the failure to progress, though certainly not a product based bias as discussed previously, the Friedman curve, created in the 50s by a male physician at the height of hospitalized birth, where hospitals had a vested interest in understanding the progression of labor and its relationship not only to physician efforts, but time and outcome. For generations, this one study has guided OBs in their decisions to expedite labor – and as much research has found – has led the unheralded increase in cesarean delivery. Why?

One could argue that the study was flawed – it was – but most research is flawed in some way or another. I think the important thing is to understand the biases, how the question, and therefore, the answer were framed, and as importantly, who made the decisions about what was important in the framing of question?

Begin with the study population, was it skewed? Yes, it was.

For the Friedman study, more than half of the women had forceps used on them during the delivery (55%) and Pitocin was used to induce or augment labor in 13.8% of women. “Twilight sleep” was common at the time, and so 23% of the women were lightly sedated, 42% were moderately sedated, and 31% were deeply sedated (sometimes “excessively” sedated) with Demerol and scopolamine. In total 96% of the women were sedated with drugs. What might these drugs do to the progression of labor – stall it perhaps?

Digging deeper, consider the framework within which this study was conducted. Hospital births in the 1950s were predominantly drugged, sterile (or presumed sterile). Efficiency and scientific prowess were on the rise. Time was of the essence and there was very strong impetus to gauge decisions based upon the most advanced medical science – drugs, interventions – and an equally strong pull not to allow women to progress more naturally – because then science would not have intervened.

How did this one study become the guiding factor in obstetrical care? Why did we think that this particular study group was representative of the entire population of birthing women? The obvious answer was that women had no voice in this conversation or in the birth itself. It was medical science and intervention from a place of ‘all-knowingness.’

There was never any question that these results could be skewed, until recently. It was accepted, and perhaps the only reason questions have arisen, I suspect, is because of the links between the medical management of birth and the increasing rates of cesareans and maternal and infant mortality in the US over recent decades. Would this study have become so entrenched if the patients – the women – had a voice in the conversations about childbirth or the outcome was not so closely tied to hospital efficiencies? We’ll never know, but one could postulate that under different circumstances the study might have been framed differently and netted different results entirely.

Maternal Hypertension

Another, more recent example of how the framing of the question determines the conclusions of the research, involves how we view high blood pressure in pregnant women. Hypertension during pregnancy is dangerous for the mom – but what do we do? Treat it with non-tested anti-hypertensives, for which we know nothing about the potential side effects to the fetus short or long term ? Do we change diet? Do we simply monitor and hope for the best? What do we do? We don’t know. There is limited research on the topic, including on commonly used interventions.

With such limited research, I had high hopes for recent study, Less-Tight versus Tight Control of Hypertension in Pregnancy.  It was a huge and well-funded study with a wonderful opportunity to determine the risks/benefits of anti-hypertensive therapy, but by all accounts, and in my opinion, it failed because the questions it asked were framed incorrectly. (Or were they? For pharmaceutical companies, the study was success. More on that in a moment).

That is, rather assessing the safety and efficacy of anti-hypertensive medications used during pregnancy (remember safety data for medication use during pregnancy is severely lacking), this study investigated a very narrowly defined and essentially meaningless question. The study asked whether controlling maternal blood pressure strictly within a pre-defined and arbitrary range of blood pressure parameters provided better or worse maternal or fetal outcomes compared to a more flexible approach that allowed broader range of accepted blood pressure metrics.

It did not analyze maternal or infant complications relative to particular medications to determine whether some medications were safer than others. It did not look at dose-response curves relative to those medications and outcomes or sufficiently address the role of pre-existing conditions relative to medications and outcomes. All it did, was ask whether or not managing maternal blood pressure more or less tightly with medications (that were not assessed in any meaningful way) was beneficial or harmful to maternal or infant outcomes. Since both groups of women were on various medications, varying doses and had a host of pre-existing conditions, the results showed that both groups had complications. It did not tell us which medications were safer, what doses of these medications were more dangerous or anything useful for clinical care. It just told us that anti-hypertensive medications during pregnancy, reduce blood pressure (we knew that) and cause complications (we knew that too). My review of the study.

Now, because of way the study was framed and especially how the conclusion was framed – that both tight control and loose control of maternal blood pressure show equal numbers of complications – the message will, and already has, become – blood pressure medications during pregnancy are safe.

The study found no such thing. In fact, the study found nothing really, but because of how it was framed it now becomes shorthand evidence of drug safety during pregnancy. Only those who read the full study with a questioning mind will know that this is not accurate. Most of the population, including physicians, will see only the shorthand PR surrounding the study and assume drug safety.

Conclusion

In conclusion – I want you to go back to practices and think about how you know what you know and if something doesn’t quite mesh – dig deeper – look at the framework from within which that guideline came to be. Look at the original research and decide for yourself.

I think it is time for women, midwives to have a much stronger voice in maternal health care, but to do that, we have to speak up and speak out and not accept the ‘gold standards of care’ just because they are the gold standards. While it is true, sometimes those standards will align well with maternal healthcare, other times, I think you’ll find that because of how the questions were framed, the solutions were skewed and do not match the reality of maternal health and disease.

Thank you.

We Need Your Help

More people than ever are reading Hormones Matter, a testament to the need for independent voices in health and medicine. We are not funded and accept limited advertising. Unlike many health sites, we don’t force you to purchase a subscription. We believe health information should be open to all. If you read Hormones Matter, like it, please help support it. Contribute now.

Yes, I would like to support Hormones Matter. 

Image by StockSnap from Pixabay/
Tony Webster tonywebster, CC0, via Wikimedia Commons

Originally published March 31, 2015.

The Separated Self: Thoughts on Compartmentalization

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When we enter professional life, we are taught to present only the parts of ourselves that represent our professional accomplishments. In our resume, we list academics, jobs, and various skills, but it is frowned upon if we mention our age, family status, or non-professional interests like athletics, art, or music. As women especially, we have to be careful to downplay the roles we play as mothers. We have to appear as much like men as possible. It does not matter that as moms we are responsible, sometimes solely responsible, for the care and upbringing of future adults. We dare not mention it professionally, lest we be accused of being a woman and placed on the mommy track. It does not matter that raising children to be happy, healthy adults is an enormous responsibility, one that is perhaps more difficult than any professional achievement, and yet, in order to ‘fit in’, we are supposed to deny that portion of ourselves.

Similarly, as professionals we are supposed to downplay non-professional avocations like sports, music, art, or other endeavors; unless of course, one’s profession is that avocation. Then, however, one is granted permission to speak about those activities, but not others. Actors, musicians and athletes are not allowed to have thoughts and opinions about politics or economics or anything outside their designated professional expertise. How many times have you seen an actor or an athlete provide a thoughtful commentary on a topic unrelated their profession, but have his/her arguments dismissed not on the basis of the merits of the argument, but solely by the basis of it being outside their perceived expertise? It is as if we cannot be more than our job descriptions.

When I was younger, I bought into this notion of professional compartmentalization, and to a large degree, something called the ‘eminence of experts’ factor. I thought that there was a professional self, a mom self, an athlete self and so on. I also thought that only the experts in a particular field were worthy of attention. And then I had kids and was faced with the reality that I had to navigate a whole new world of responsibility, one that involved medical decisions, education, politics, psychology and the entire menagerie of other disciplines necessary to raise healthy kids. Gradually, the walls that neatly divided the various compartments of my life began to crumble. It did not happen overnight. In fact, I didn’t even realize that it was happening. It was longer still before I recognized that all of these selves that we construct and the rules that we employ to keep these aspects of ourselves separated, were not only untenable but dangerous to our health and our family’s health.

And you know what happened when the walls came down? Not only was I happier, and my family healthier but, in many ways, we were all just a little bit smarter. I now had a solid foundation from which to pursue my research. My kids, my life, my avocations informed not only the direction of the work but the breadth and depth at which I approached it. There were no more compartments limiting what questions I could ask or to whom I could listen for answers. Indeed, over the years, the patients who told me their stories, informed as much or more of my research as the so-called experts.

Now when I introduce myself before giving an academic talk, I introduce my whole self, as a mom, a jock, a researcher and writer. As a professional woman with a doctorate, it is almost heretical to introduce oneself as a mom, but I am mom, first and foremost, and that counts for something. Even though my children are now grown, having raised children informs everything I do. It is a part of my being that cannot and will not dissociate from myself. When I study adverse medication and vaccine reactions in children and adults, the connection with other parents is my foundation. I believe their symptoms because I can feel their pain. “What if it were my child” – is never far from my mind. Sure that is a bias, but I think it is a bias worth holding onto. In fact, I think the whole notion of complete objectivity in science, particularly clinical science, is hogwash and a fallacious one at that. There is always bias. Objectivity itself is a bias. To be objective, one has to choose not to ask certain questions, not to see what is before in order to uphold the objectivity bias, but that is longer philosophical discussion. Let us just say that if more folks were connected to the humanity of others e.g. recognized themselves or their children in others, we would never allow some of these pharmaceuticals or environmental chemicals onto the market.

When I introduce myself, I also mention that I am jock. Though not quite as taboo as one’s maternal status, it is still outside the norm for professional women to recognize their athletic passions. Again, however, that is part of who I am. Much of my perspective on life, and thus, much of my research, is informed by my lifelong participation in competitive athletics. As an athlete, for example, my perspective on pain, injury, and recovery is entirely different than that promoted by conventional medicine and non-athletes. While rest is necessitated with some injuries and illnesses for a period of time, overall, the goal is to return to activity as quickly as possible, to retrain the injury and not just bandage it or dose it with a medication. And pain, well, that is not always meant to be avoided.

Finally, when I list some of the articles I have written, I list the ones that show who I am as a person as much as my intellectual competence. In other words, the articles I choose have a fair degree of snark and passion behind them. Why? Because I want the audience to know who I am and what informs my decisions about my research, and quite frankly, those are the things I want to know about other researchers and physicians. A simple list of accomplishments tells me nothing of how another person thinks, and for me, that type of information is as important as the fact that they can think.

I believe that the compartmentalization of our different selves has been detrimental to the pursuit of medical science. When separate ourselves and our humanity from the science, we lose the very point of medicine and medical science, to help people heal and live healthy. When we lose our human connection to the science and replace it with surrogate markers of success, whether they are molecular, economic or even political, we bias the data, despite admonitions of objectivity. The goal becomes to achieve success via those markers versus to truly understand the illness or the patient. When we lose humanity, it becomes difficult to see, or more accurately, feel the pain of the patient that stands before us, particularly when his/her pain does not fit the markers that we have built our careers on. We begin to question the veracity of his or her symptoms, because we deal only with surrogate markers and not with the human standing before us. When we cannot acknowledge our different selves, how can we fully acknowledge others? We cannot. That is why compartmentalization is dangerous.

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More people than ever are reading Hormones Matter, a testament to the need for independent voices in health and medicine. We are not funded and accept limited advertising. Unlike many health sites, we don’t force you to purchase a subscription. We believe health information should be open to all. If you read Hormones Matter, like it, please help support it. Contribute now.

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If We Are Unaware of Human Suffering, Does It Exist?

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Of Forests and Fallen Trees

If a tree falls in the forest and no one is there to hear it, does it make a sound? The age old philosophical riddle posited by George Berkeley and debated by philosophy students for generations has profound ethical connotations for medicine and life. At the root of this question is whether awareness predicates existence. If we are unaware of someone’s suffering, does suffering exist? Missing from the question, however, is to what degree our cognitive and emotional faculties influence our ability to perceive. Aside from outright sensory deprivation, does choice have a role in what can or cannot be perceived?

In the case of modern medicine, if the suffering is invisible to current diagnostic tests and intractable to medical therapeutics, it is not real. Indeed, whether cognitively or reflexively, every time a physician dismisses a patient’s complaint or prescribes an anti-depressant for pain, he denies the existence and veracity of their suffering. He denies the tree in the forest, because he does not see or hear it himself in the context necessary to recognize it – e.g. by currently available diagnostic technologies and taxonomies. Here, medical technology, and the physicians who wield the technology, assume an infallibility that precludes the existence of realities beyond their sight lines, beyond their control.

In many ways, it is as if we have lost the ability to recognize suffering by our common humanity, and instead, have adopted, perhaps unknowingly, a perverted medical ‘awareness predicates existence’ philosophy of care.

That’s a little harsh, right? Well, yes and no. How else does one explain why so many physicians can stand face to face with pure, unadulterated agony and dismiss it without so much as an attempt to uncover the cause and alleviate the pain? Callousness? Perhaps, but I don’t think so. Most who go into medicine do so with honorable intentions.

Certainly, there is some degree of cognitive dissonance and quite possibly, ignorance at play; but I think there is more to this issue than simply holding contradictory views and choosing the more palatable or the lack of understanding that ignorance would require. I think for many the suffering simply does not exist; not cognitively, not intuitively, not at all. It has been trained out them, and out of all of us, quite possibly, carefully and continuously by those who seek to profit from product sales or a particular political ideology. Whatever the cause though, in medicine, if the particular flavor of suffering is not identifiable by standard testing and does not fit into the big book of diagnoses, it is assumed to be feigned and, for all intents and purposes, feigned suffering does not exist. In these instances, suffering becomes the fallen tree in the forest with no sense apparatus to perceive its sound or recognize its reality.

I ask again: if we are unaware of human suffering, does it exist? Of course it does, just not within the boundaries of modern medical science.

Of Choice and Hubris

Perhaps a more salient question, can we ever be truly unaware of suffering unless we choose to be? Medical training paradigms aside, choice may be at the crux of this philosophical riddle. In everyday life, we choose to believe that our world exists continuously and beyond our recognition, whether we are actively perceiving it or not. It would be quite difficult to construct an alternate reality. Imagine the hubris needed to rest the existence of anything on one’s own perception of that object – a continuous perception, no less. And yet, in medicine, we do this all the time. We say with certainty that this or that disease exists or does not exist; that this or that patient is truly ill and suffering while others are not and are feigning their pain. We trust, wholeheartedly, the infallibility of the lenses through which we recognize suffering, even when this means ignoring our own sense perceptions of the human being in front of us. Those are choices, perhaps not entirely active and conscious ones, but choices, nevertheless.

In this regard, our behavior is akin to believing the world begins and ends according to our perception of it. That’s a pretty weighty task – being central to all existence; one I am certain no rational individual would admit to. Except that, this is what we do daily in medicine when we ignore the suffering of patients who have difficult, if not impossible, to diagnose and treat conditions. Rather than admit our fallibility, admit that trees, do indeed, fall in the forest absent our observance, we become the arbiters of reality. In doing so, we ignore the existence of their suffering, and more importantly, deny our common humanity.

I cannot help but wondering if it would not be easier to admit simply that trees do fall in the forest when we are not around; that existence is not predicated on our awareness, and that we don’t, in fact, know everything there is to know about medicine and medical science. It seems to have worked out okay for the rest of science. Oh, and if we can bring our common humanity back into the equation, who knows, we might even discover that we can relieve the suffering that we have been so keen to deny.

We Need Your Help

More people than ever are reading Hormones Matter, a testament to the need for independent voices in health and medicine. We are not funded and accept limited advertising. Unlike many health sites, we don’t force you to purchase a subscription. We believe health information should be open to all. If you read Hormones Matter, like it, please help support it. Contribute now.

Yes, I would like to support Hormones Matter. 

This article was published originally on Hormones Matter on September 30, 2015. 

Science versus Sciencism

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For weeks I have attempted to write a grand and eloquent article about the nature of science and scientific discovery. To say that every attempt has failed would be an understatement. It is not that I haven’t written about the structure of science, especially medical science, I have, and generally, rather well. This time, however, I have been at a loss to put to paper how deeply dangerous current corporate attempts to proffer the myth of scientific certainty really are.

So instead of delaying this post any longer, I give you two remarkable and seemingly unrelated videos that crossed my desk contemporaneously and an example of corporate trollism that risks destroying the very foundation of science.

The first video, a Ted Talk by neuroscientist Stuart Firestein that questions the certainty of the scientific endeavor. More so than ever he suggests we ought to be embracing the uncertainty, the unsolved, the puzzles that science presents rather than resting our laurels on some misbegotten perception of scientific eminence.

Stuart Firestein: The Pursuit of Ignorance

The second video shows the awe-inspiring complexity of something so simple that few give any thought to it – how butterfly wings get their colors. It reminds us, or at least it reminded me, of how little we really know about nature’s physiology. The depth of complexity in the butterfly wing colors will blow your mind.

Of Nanoparticles and Pixie Dust

Corporate Certainty and Sciencism

And then there is this, the juxtaposition of scientific uncertainty and the vast complexity of natural physiology with corporate trollism and astroturfing. These are paid propagandists and digital social bots, whose only task is to dismantle all doubt about their products under the auspices of ‘scientific certainty’. The human trolls spend hours upon hours on social media, responding to each and every critique of their product or their issue. The digital social bots respond by algorithm. Each does its damage by attacking anyone, personally and professionally, who dares question the certainty of their science.

Take a gander at this particular message board where the risks of the HPV vaccine of were discussed in advance of a talk show. Whether you are pro or anti-vaccine is of no import. Indeed, not even the topic or the host of the board is important. The same pattern of corporate trollism can be viewed with any potentially dangerous, but hugely profitable, product or issue. It is the method of corporate trollism that is important to observe. See if you can identify the trolls paid by industry. There are at least five. They attack the veracity of the patient experience. They attack parents whose children died. They proclaim scientific certainty. No evidence to the contrary will shake their stance. No comment will be left un-argued.

On Sciencism and Being Galileo’d

If you have watched the videos and perused the message board, I bet you’re thinking what the heck do all three examples have to do with each other?  Perhaps nothing, perhaps everything.

On the one hand, I was in awe of the brilliant complexity that is nature – the nano architecture of the butterfly wings is mind blowing. I was humbled. Listening to Dr. Firestein I was reminded of how wonderful it is have such immensely complicated puzzles to investigate. Science is, at its most fundamental, a quest for understanding. If all is certain, science is dead.

On the other hand, I was and continue to be, angered by what I see happening in corporate science or as I like to call it, sciencism. This strict adherence to, and indeed enforcement of, a consensus based understanding of reality, one that happens to correspond perfectly with product profit potential, is everything science is not. There is no humility there; only hubris and the certainty necessary to cudgel perceived detractors. And though there have always been forces that seek to derail discovery, especially when core ideologies are at stake, the Church versus Galileo, for example, the added impetus of billions of dollars in profits combined with the public slaying of patients, scientists and other contrarians, seems new.

Then again, maybe it’s not. Maybe we’re being Galileo’d by the high priests of industry-sponsored, media-supported, politically-ordained sciencism. Maybe only the players have changed.

How I Lost my Faith in Scientists

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On December 21, 2013, The Huffington Post published an article entitled “Americans Have Little Faith in Scientists, Science Journalists: Poll.”  The article noted that, according to a HuffPost/YouGov poll, “only 36 percent of Americans reported having ‘a lot’ of trust that information they get from scientists is accurate and reliable. Fifty-one percent said they trust that information only a little, and another 6 percent said they don’t trust it at all.”

People trust science journalists even less, with only “12 percent of respondents said (saying) that they had a lot of trust in journalists to get the facts right in their stories about scientific studies.”

I was raised by an engineer with a science background.  I don’t have any religious beliefs that keep me from believing what scientists say about human or earth history.  My political and ideological beliefs don’t conflict with those of scientists, generally.  I believe that science is the best method of seeking the truth that humans have found thus far.  I believe in the efficacy of the scientific method.

But I am one of the people in the 51 percent who only trust the information provided by scientists “a little” and one of the 88 percent who doesn’t trust science journalists to get the facts right. I haven’t fully lost my faith that scientists will eventually get to the right answers, but I have lost my trust that they are on the right path. Here are a few reasons why:

  1. I know more about my mysterious condition than they do.  I had an adverse reaction to Cipro, a fluoroquinolone antibiotic, and that triggered Fluoroquinolone Toxicity Syndrome – a syndrome that is more similar to an autoimmune disease than an allergic reaction to a drug.  There are hundreds of reputable, peer-reviewed journal articles about the effects of fluoroquinolones on human cells.  I am thankful for those articles (and the scientists that did the research and wrote the articles), as they have given me much of the information that I have.  But there is no consensus among research scientists about how fluoroquinolones affect humans, or even human cells.  Fluoroquinolones are chemical creations of humans.  Their effects on human cells should be testable, verifiable and known (they have been on the market for more than 30 years), but they’re not. The effects of fluoroquinolones on human cells are complex and multifaceted. But there are causes and effects and truths to be found, yet victims of these drugs are left to do the research about how these drugs work and put together the pieces as to why they are ill, because the experts, the scientists and researchers, aren’t. This isn’t okay.
  2. Rise in chronic mysterious illness.  People are sick with “diseases of modernity.”  Doctors and scientists don’t seem to have any answers as to what diseases like fibromyalgia, chronic fatigue syndrome, adverse reactions to drugs (including vaccines), autoimmune diseases, allergies, and others are caused by, or how to fix them. When you, or a family member, become ill, and there is nothing that your doctor can do to help you, yet your pain and suffering are definitely real; the natural and reasonable tendency is to lose trust in those who are failing to give you answers. We expect answers to medical, biological, and chemical problems from doctors and scientists, and when they fail to give us those answers, we lose faith in them.
  3. Publication bias.  Publication bias is “the practice of selectively publishing (drug) trial results that serve an agenda.” It’s an ethically disgusting practice and most scientists agree that it should be eliminated, somehow. Yet it continues. The Huffington Post article noted that many people distrusted scientists and science journalists because they believed that the scientist’s findings were influenced by political ideology or the influence of the companies sponsoring them. No system has yet been put into place to minimize or eliminate bias.
  4. Scientists aren’t seeing the big picture.  There is a struggle between specialization and detail, and the so-called “big picture.”  Journal articles will point out details of a problem, then fail to link those details to the big picture.  For example, there are journal articles that note that fluoroquinolones deplete mitochondrial DNA.  What that means for human health and how that affects the person who takes those drugs, is not noted.
  5. Scientists aren’t taking a stand.  There are journal articles about the disastrous effects of some drugs on human health, but there seems to be little screaming about the limiting of the use of those drugs based on the findings. Rather, the warning label is simply updated, and people continue to be hurt, when their pain, suffering and death could have been prevented.
  6. Nonsense explanations.  In an article in The Atlantic entitled “Living Sick and Dying Young in Rich America” about how an increasing number of young people are coming down with chronic illnesses, especially autoimmune diseases, the explanations put forth by the doctors and scientists interviewed as to why young people are sick with autoimmune diseases bordered on ridiculous.  Junk food and a lack of exercise were asserted to be the main culprits. Junk food and lack of exercise will certainly make a person fat and they may cause some chronic illnesses like obesity and diabetes, but they aren’t likely to trigger an over-expression or over-stimulation of immune system cells (unless the junk food is made from GMOs and immune-system altering chemicals, in which case it’s possible), which is what causes autoimmune diseases. Perhaps pharmaceuticals that have been shown to stimulate immune system cells should be looked at as a culprit, instead of the victim’s diet and exercise habits.
  7. Faith-based assertions.  Almost every journal article I read about the safety of the drugs that hurt me, fluorouquinolones, has a faith-based, incorrect statement that they are “generally regarded as safe.”  Many of the articles then go on to note deleterious effects of fluoroquinolones on human cells, but those truthful findings don’t seem to inspire revision of the presumptive statement that they are “safe.”
  8. Faith-based following.  To be accused of being anti-science is a huge insult.  If you question the safety of a drug or vaccine you risk being accused of being anti-science, and the assumption is that you must be irrational, dangerous, or opposed to the progress that has been made with other pharmaceuticals or vaccines.  The demonizing of those who question scientists is, ironically, anti-science, as science is built on questioning assumptions and faith-based beliefs.
  9. Conflicting results.  When questions are asked that should have a yes or no answer, and those questions can be verified in a laboratory setting, different groups of scientists should be able to get consistent results.  Replicability is a tenet of science. Yet there are conflicting results to many important, answerable questions throughout scientific journals.  It’s frustrating and it decreases the credibility of scientists that questions that should be answerable aren’t being answered.
  10. Changing stories.  Is butter good for us or bad for us?  How about coffee?  How about fluoride?  What about statins?  The story changes constantly. This destroys the credibility of the people telling the story – doctors, scientists, nutritionists, and others.
  11. Disbelief of patient reports.  If one patient comes forward asserting that a pharmaceutical or vaccine hurt him in an unusual way, it is reasonable to think that the patient might be mistaken, that there might be another explanation for his pain.  However, if hundreds or thousands of patients come forward with the same, or similar stories, their assertions should be listened to. Unfortunately, their stories are being systematically disregarded and denied by doctors and scientists alike. Hurt patients have no reason to lie, they have no conflicts of interest (generally), so they should be listened to and believed. In systematically ignoring them and their pain, doctors and scientists are being callous and un-curious, and they are losing credibility.
  12. Not asking the right questions.  Mitochondrial dysfunction is related to many diseases including, “schizophrenia, bipolar disease, dementia, Alzheimer’s disease, epilepsy, migraine headaches, strokes, neuropathic pain, Parkinson’s disease, ataxia, transient ischemic attack, cardiomyopathy, coronary artery disease, chronic fatigue syndrome, fibromyalgia, retinitis pigmentosa, diabetes, hepatitis C, and primary biliary cirrhosis” (source) and others.  Many pharmaceuticals, including statin drugs, synthetic antibiotics, antidepressants and others, adversely affect mitochondria.  Yet the affects of drugs on mitochondria are not systematically examined before drugs are put onto the market.  If mitochondria are not being looked at, the right questions are not being asked, and if they’re not asked, they won’t be answered.  We count on scientists to ask the right questions.  When they don’t, they lose credibility.

The list above saddens me.  If I can’t trust scientists to give me answers, who can I trust?  Is there an alternative?  I’m not the type to start an alternate belief system, and I truly do believe that the scientific method is the best way of finding truth that we have.  But scientists are failing to find the answers as to why, for example, an increasing number of young people are suffering from chronic autoimmune ailments than at earlier times, or appalling autism rates keep getting worse and worse, and people are suffering because of the lack of answers provided.  So I have lost trust in them.  Sadly, I have more trust in personal reports (which are, of course, anecdotal) that I read on the internet than I do in scientific studies.  At least I know that the people screaming about their pain, their struggles, their need for answers, etc. aren’t subject to publication bias with their screams.

The only way to find answers to chemical, biological and medical problems is through science.  Scientists must be the ones to step up to do the science. They must be the people to find the answers.  Substantive, reliable, replicable, truthful information cannot be gained without them and their methods.  We are at their mercy in finding answers to many of life’s problems, especially those having to do with human health.  I trust that some brave scientists will step up to rectify some of the criticisms that I listed above.  I certainly hope so.

I don’t expect scientists to be perfect.  I don’t expect them to have all the answers.  I don’t expect them to be infallible.  But I do expect them to be curious, humble, truth-seekers who minimize bias and conflicts of interest to the best of their abilities. I expect them to be ethical and moral. I expect them to take responsibility for the bad that comes along with the good of their creations. I expect them to be prudent and careful when dealing with chemicals that can mess things (human bodies and the environment) up in ways that can’t be fixed.  I expect them to be honest.  I expect them to be outraged.  I expect them to be curious.  I expect them to seek answers to the real problems and dilemmas that people face.  Perhaps I’m naïve.  Perhaps I’m expecting too much from my fellow humans who happen to have the title of Scientist.  Perhaps I’m not being fair.  I apologize if that is the case.  We are all just people trying to do the best we can to make the world a better place.  I just wish that I was still sure that, collectively, scientists were making progress toward making the world a better, not worse, place.  Until I gain some reassurance, consider me one of the doubtful and untrusting.  I am truly, deeply saddened by this.

Information about Fluoroquinolone Toxicity

Information about the author, and adverse reactions to fluoroquinolone antibiotics (Cipro/ciprofloxacin, Levaquin/levofloxacin, Avelox/moxifloxacin and Floxin/ofloxacin) can be found on Lisa Bloomquist’s site, www.floxiehope.com.

Participate in Research

Hormones MatterTM is conducting research on the side effects and adverse events associated with the fluoroquinolone antibiotics, Cipro, Levaquin, Avelox and others: The Fluoroquinolone Antibiotics Side Effects Study. The study is anonymous, takes 20-30 minutes to complete and is open to anyone who has used a fluoroquinolone antibiotic. Please complete the study and help us understand the scope of fluoroquinolone reactions.

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